A famous European elected official speaks about unity, and the “big tent” theory:
The fact that millions bear in their hearts the desire for a basic change in the conditions obtaining today proves the deep discontent under which they suffer. It expresses itself in thousandfold manifestations with one in despair and hopelessness, with another in ill will, anger, and indignation; with this man in indifference, and with that man in furious excesses. As witnesses to this inner dissatisfaction we may consider those who are weary of elections as well as the many who tend to the most fanatical extreme of the Left.
The young movement was intended primarily to appeal to these last. It is not meant to constitute an organization of the contented and satisfied, but to embrace those tormented by suffering, those without peace, the unhappy and the discontented, and above all it must not swim on the surface of a national body, but strike roots deep within it…
The nationalization of the broad masses can never be achieved by half-measures, by weakly emphasizing a so-called objective standpoint, but only by a ruthless and fanatically one-sided orientation toward the goal to be achieved. That is to say, a people cannot be made ‘national’ in the sense understood by our present-day bourgeoisie, meaning with so and so many limitations, but only nationalistic with the entire vehemence that is inherent in the extreme. Poison is countered only by an antidote, and only the shallowness of a bourgeois mind can regard the middle course as the road to heaven.
The broad masses of a people consist neither of professors nor of diplomats. The scantiness of the abstract knowledge they possess directs their sentiments more to the world of feeling. That is where their positive or negative attitude lies. It is receptive only to an expression of force in one of these two directions and never to a half-measure hovering between the two. Their emotional attitude at the same time conditions their extraordinary stability. Faith is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion, and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.
Anyone who wants to win the broad masses must know the key that opens the door to their heart. Its name is not objectivity (read weakness), but will and power.
The soul of the people can only be won if along with carrying on a positive struggle for our own aims, we destroy the opponent of these aims.
The people at all times see the proof of their own right in ruthless attack on a foe, and to them renouncing the destruction of the adversary seems like uncertainty with regard to their own right if not a sign of their own unright.
The broad masses are only a piece of Nature and their sentiment does not understand the mutual handshake of people who claim that they want the opposite things. What they desire is the victory of the stronger and the destruction of the weak or his unconditional subjection.
The nationalization of our masses will succeed only when, aside from all the positive struggle for the soul of our people, their international poisoners are exterminated.
All great questions of the day are questions of the moment and represent only consequences of definite causes. Only one among all of them, however, possesses causal importance, and that is the question of the racial preservation of the nation. In the blood alone resides the strength as well as the weakness of man. As long as peoples do not recognize and give heed to the importance of their racial foundation, they are like men who would like to teach poodles the qualities of greyhounds, failing to realize that the speed of the greyhound like the docility of the poodle are not learned, but are qualities inherent in the race. Peoples which renounce the preservation of their racial purity renounce with it the unity of their soul in all its expressions. The divided state of their nature is the natural consequence of the divided state of their blood, and the change in their intellectual and creative force is only the effect of the change in their racial foundations.
Anyone who wants to free the German blood from the manifestations and vices of today, which were originally alien to its nature, will first have to redeem it from the foreign virus of these manifestations.
Without the clearest knowledge of the racial problem and hence of the Jewish problem there will never be a resurrection of the German nation.
The racial question gives the key not only to world history, but to all human culture.
Volume One: A Reckoning
THE FIRST PERIOD OF DEVELOPMENT OF THE
NATIONAL SOCIALIST GERMAN WORKERS’ PARTY